the regnum mundi. Gerhard Ebeling has, with Karl Barth, fittingly characterized this relationship as “contradiction and correspondence.” The contradictory relationship is in view when the regnum mundi as regnum diaboli or as civitas Babylonica stands over against the regnum Christi. The relationship of correspondence is in view when the regnum mundi as creative, earthly, and temporal world points to the coming eternal kingdom of God.9 Believing human beings relate to themselves in the same way. As
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